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Toronto Through My Lens

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Mystery Sculpture

This mysterious statue stands guard at the townhouse complex on the northwest corner of Irwin Avenue and St. Nicholas Street.​

There is absolutely nothing to identify it, its purpose or its artist. I have a sneaking feeling, though, that it’s created by the artist Robert Bowers, as it has such a similar look to another sculpture I’ve featured here on TOcityscapes:

What do you think – similar or not?

Click here if you’d like to read my post on this untitled Bay Street sculpture.

Toronto Ghost Bikes

Ghost bikes are to be found across Toronto wherever a cyclist has been killed. Members of the cycling community have been installing these tributes for more than 20 years.

On Queen Street West

This ghost bike, outside Old City Hall at 60 Queen Street West, commemorates the spot where bike messenger Darcy Allan Sheppard was killed on August 31, 2009 from a vehicle altercation with former Attorney General Michael Bryant. I remember reading and hearing about this altercation at the time; the incident was more violent than most. The tragedy was compounded by a controversial decision by an Ontario government-appointed independent prosecutor to drop criminal negligence and dangerous driving charges against Bryant.

Throughout the ensuing years, the memorial has been maintained by Sheppard’s family and their supporters. The memorial has served as the meeting place for semi-annual gatherings calling for a more equal justice system for cyclists killed on Toronto’s roads.

On Davenport Road

Another ghost bike resides on the corner of Avenue Road and Davenport Road. Adam Excell was riding his bike on Avenue Road, near Davenport Road on June 13, 2015, when he was struck and killed by a car that did not remain at the scene.

Eldon Garnet’s Toronto Sculptures

By creating this blog I’ve discovered the Toronto sculpture works of Canadian visual artist and novelist Eldon Garnet piece by piece. As it turns out, over my years of photographing Toronto I’d been unknowingly capturing shots of Eldon Garnet’s work. Going through shots both old and recent I realized I have enough to publish a post focusing on Eldon Garnet’s collective sculptures in Toronto, soooooo… here we go.

Eldon Garnet is a true Torontonian; he was born here in 1946. His prolific sculptures and photographic work has been held at the National Gallery of Canada, the Museum of Contemporary Canadian Art and the Amsterdam Center of Photography. He is also a Professor at the Ontario College of Art and Design located in the city’s core. Eldon Garnet is represented by the Christopher Cutts Gallery in Toronto and the Torch Gallery, Amsterdam

The Toronto Sculptures

To Serve and Protect

To Serve and Protect is a three-part sculpture surrounding the Metropolitan Police Headquarters in downtown Toronto. The three pieces are located at the main Headquarters entrance at 40 College Street, the southeast corner of Bay and Grenville Streets, and the Grenville entrance. The sculptures were erected in 1988.

The first part of the “To Serve And Protect” trilogy is a policewoman with a police radio and trowel in her hands.
“Little Glenn” is the second part of the set. He’s depicted pulling a 22-foot-tall stone obelisk in a four-wheeled cart. On the obelisk are carved the words “To Serve And Protect”, the motto of the Toronto Police Force.
The third sculpture in the “To Serve And Protect” trilogy is a male figure balancing books and blocks on his shoulders.

If you’d like to read my post dedicated to this 3-piece sculpture, click here.


Time And A Clock

This bridge on Queen Street East, which crosses the Don Valley Parkway, bears an inscription across the top which reads:

This river I step in is not the river I stand in

The text is based on a quote from the ancient Greek philosopher Heraclitus who said: You could not step twice into the same river; for other waters are ever flowing on to you. Basically, change is the one constant in life.

The overall textual theme of the work is Time, its substance and ambiguity. Time And A Clock is 1 part of a 3-site art piece, with the second part appearing as words embedded in the 4 corners of the Broadview Avenue and Queen Street East intersections. The last part of the work appears on 4 metal banners further east at Jimmy Simpson Park. Unfortunately I have no shots of the other 2 pieces of the installation (I’m thinking there just might be a further post on these), but as a whole the work is presented like this:

1) At the location Queen Street East/DVP location:

THIS RIVER I STEP IN IS NOT THE RIVER I STAND IN

2) Each of the 4 corners at the intersection of Queen Street East and Broadview Avenue, bear 1 of the following text embedded in the sidewalk:

TOO SOON FREE FROM TIME

TIME IS MONEY : MONEY IS TIME

BETTER LATE THAN NEVER

TIME = DISTANCE X VELOCITY

3) Near Jimmy Simpson Park (872 Queen Street East) 4 steel poles hold banners which read:

COURSING

DISAPPEARING

TREMBLING

RETURNING

On a less artistic note, this current steel Truss bridge crossing the Don Valley was built in 1911 by the Cleveland Bridge & Engineering Company of Darlington, England. It was higher in elevation than previous bridges at the location and streets on each side of the river were graded higher to meet the level of the bridge. The bridge was opened for streetcars on October 8, 1911, and for other road traffic 5 days later.

The bridge was renovated in the 1990s; Eldon Garnet’s public art was added at the top of the bridge in 1996.


Chinese Railroad Workers Memorial

Created by Eldon Garnet and Francis LeBouthillier and erected in 1989, this monument is located at the intersection of Blue Jays Way and Navy Wharf Court.

The sculpture depicts 2 life-sized Chinese workers precariously moving a beam into place to complete the construction of a railway trestle. The boulders at the base are from the Canadian Rockies. Three pairs of rocks from the original transcontinental rail route are parallel to the pedestrian pathway and contain a small plaque stating One by One the Walkers Vanish.

Between 1880 and 1885, 17,000 men emigrated from China, most from the province of Kwangtung (Guangdong), to work on Canada’s burgeoning railway. By some estimates, more than 4,000 workers died during the construction. In addition to facing racist discrimination, the immigrants were often given the most dangerous jobs in the already dangerous task of blasting through the Rocky Mountains to lay the Western section of the track. Many were killed by landslides, cave-ins, disease and explosions. Despite the high risk involved in their work, Chinese were paid half as much as other workers.

The Chinese Railroad Workers Memorial was erected to commemorate the contribution and sacrifice of these workers, who remained nameless in the history of Canada. After the railroad was complete, many of the immigrants who survived could not find new jobs. To that end, a plaque on the memorial reads:

With no means of going back to China when their labour was no longer needed, thousands drifted in near destitution along the completed track.


Equal Before the Law

This sculpture is located at 21 Osgoode Lane, behind the Courthouse and adjacent to Nathan Phillips Square. It features the scales of justice on which balances a lamb (left) and a lion.

The text on the piece reads:

Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination

A description from the artist’s website:

The lamb often signifies purity, innocence, meekness. It often represents either pure thought or a just person. The lion is rich in symbolism. In common correspondence, the lion is the “king of beasts,” the “natural lord and master,” the possessor of strength. It also can represent earth and at times “philosophical fire.”

The context in which the lamb and lion appear in this sculpture direct the interpretation of these two symbolic representations. One is large, one is small and yet the scales balance. The mis-weighted yet balanced scale invites us to question why and how. The answer is simple – on the scales of justice each individual is equal. One is strong and one is meek, one is powerful and one is weak, but the law treats both equally.

To borrow some further explanatory text from the McMurtry Gardens of Justice website:

The scales are also represented symbolically. The tower and the platform are constructed symmetrically yet askew. The tower is twisted to a 60 degree angle to the back of the courthouse, to which the platform is parallel. The ends of the platform are cut at 30 degree angles in correspondence to the support tower. The tower is constructed such that the dimensions from the top to the bottom are angled.

Everything about the mathematics of this scale is calculated to be in perfect proportion, balanced, but turned or angled 60 or 30 degrees, as are the proportions designed to range from 1 to 2. The final effect is a scale that is balanced yet in a complicated fashion, possibly a metaphor for the law itself.

The scales are constructed of brushed stainless steel. The lion and the lamb are life size, realistically rendered in bronze.


Inversion

In Inversion, you will see upside down moose, foxes and wolves in front of the James Cooper Mansion condos, 28 Linden Street (Bloor/Sherbourne area). Placed in 2011, they are made of bronze.

But what exactly does it all mean? From Eldon Garnet’s website:

This sculptural work is a comment about our current, local relationship with the age-old Canadian, and particularly urban, interaction with nature. Simply put, nature has now been turned on its head. The threat has gone, the desire is not to fortify our existence against the wilderness which has been tamed to disappearance, but rather, it is now a nostalgic desire to embrace what no longer exists. Our current longing is to return a sense of nature to our environment, not to build walls against its presence, but rather to embrace nature.


Artifacts of Memory

Near the corner of Yonge and St. Joseph Streets stands Eldon Garnet’s sculpture Artifacts of Memory. Unveiled in 2016, it consists of 5 lines of text stretching out into interconnected yet disparate strands:

FROM ONE NARRATIVE TO THE NEXT
IF NOT TOMORROW TOMORROW
LUCKY ENOUGH TO FLY INTO THE FLAME
SLOWLY SURELY DISAPPEARING
FOLLOWED BY MOMENTS OF EQUILIBRIUM

The piece highlights the conditions of living in the modern world with a focus on the passage of time. The sculpture is meant to captivate the observer’s curiosity and reflection as they walk toward and under the artwork.

Eldon Garnet has expressed that Artifacts of Memory materially espouses the difficulty of coming to terms with history, time, and death.

Art critics have commented on Artifacts of Memory:

Sprouting a multiplicity of civic narratives, the sculpture resists the comfortable and easy sense of resolution – of certainty – often dispensed by less playful and less daring public art.


Well, that’s about it for Eldon Garnet’s sculptures in Toronto – at least the ones I know about. If you know of any I may have missed please let me know.

Magic on Sumach Street

Walking down Queen Street East this past weekend on my way to photograph Riverside, I passed Sumach Street; the colour of these interesting pieces caught my eye and drew me in.

At 60 Sumach Street sits The Magic Building. I’m not sure exactly what goes on at said building, and I couldn’t find much on the Web, so I guess it’s open to interpretation:

Above the door an annoyed-looking witch casts a weary eye on any interlopers…

… while a figure not unlike Metallica’s James Hetfield broods quietly on each side of the door…

Elicser on the Magic Building

BUT!… the best part of this location is the massive, impressive canvas by Elicser, wrapping around the corner of the Magic Building:

On the other side of Sumach Street at the corner of Queen Street East, is this utility box – unmistakably Elicser:

Elicser is one of Toronto’s best street artists who has helped define our cityscape. In photographing Toronto over the years, I’ve encountered a lot of Elicser’s work, all of it impressive and distinctive. You can read more about him here and here.

Here’s a short video on the man himself:


Leaving the magic behind and heading a little further east across Queen Street, I encountered these in an alley beside a building at 533 Queen Street East:

Quite good, actually. The only identification on the mural was a little inscription on the one side: Not Art by @ITSMAHYAR. After some minor Googling, I found a little bit more here about the Not Art Gallery and the artist Mahyar Amir.

I’m not sure if this mural on the opposite wall was by Mahyar Amir as well, but I thought the scales of justice were particularly well rendered.

So, all in all, it was an interesting little diversion that day on Queen Street East.

“Untitled”

Outside the Kelly Library, St. Michael’s College (U of T) at 113 St. Joseph Street, resides Untitled by sculptor William McElcheran.

This bronze sculpture was installed on June 6, 1973 as a plastic piece before being bronzed a few years later; it was sent to Italy for that process.

This is a 2-sided sculpture: the street side shows a crowd of people, many clinging to the others, while the library-facing side shows historical figures involved in intellectual discussions.

The Street-Facing Side (crowd)

The Library-Facing Side (historical figures)

McElcheran deliberately included the faces of many contemporary and ancient scholars and teachers on this side of the sculpture. Some of these individuals, such as Einstein or Gandhi, are easy to make out. From left to right, you can see the following figures:

James Joyce
Stephen Leacock
T. S. Eliot
Geoffrey Chaucer
Marshall McLuhan
Dante Alighieri
Germaine de Staël
George Bernard Shaw
George Sand
Leo Tolstoy
William Shakespeare
Sigmund Freud
Jean-Paul Sartre
Rene Descartes
Etienne Gilson
Søren Kierkegaard

Georg Hegel
Immanuel Kant
Eugène Ionescu
Jacques Maritain
St. Thomas Aquinas
Sir Isaac Newton
St. Theresa of Avila
St. Augustine
Albert Einsten
Eldridge Cleaver
John Henry Newman
Barbara Ward
Karl Marx
Charles Darwin
Mahatma Gandhi
Herman Kahn

Some of these scholars – for example, Marshall McLuhan and Etienne Gilson – have taught at St. Michael’s College and even used the Kelly Library.

Symbolism1

So what does McElcheran’s statue symbolize? The interpretation of Reverend Edward A. Synan (1918-1997), a noted philosopher and medievalist with the Pontifical Institute at the Medieval Studies at St. Michael’s College, was printed in the September 7, 1973 issue of the U of T Bulletin:

There are people outside and inside the Library, all of them gratifyingly different. … Some hurry by and will never go in. … Some will go in, but why hurry? Stand around and talk awhile. After you are in, ideas, facts, perspectives, are all hard to come by. One side of Bill’s sculpture says this and much more.

The other side in this artist’s report on the inside of our Library… (he) has reached the people whose books guarantee them survival. … Bill has put in conversation men and women who met only in libraries and in the intellects of those who use them. … Not all the figures are historic — at least not yet. Look carefully and — who knows? — you may find yourself.

Synan also observed that the head of Jesus can be seen on the side of the statue facing the street. Synan said McElcheran was trying to show that Christ overhears the talk of those waiting outside the library and that He can like what He hears. Knowledge is what a library is all about and it means hard work so a lot of struggle goes on, for first you must get in.

Father John Kelly speaking beside the McElcheran statue outside the Kelly Library, 1973 (I can’t help but wonder if the dude in the front left still has those groovy plaid pants…)

1Analysis from the Kelly Library’s site

Want to see more works by William McElcheran? Click here to read about another of his sculptures I’ve profiled on TOcityscapes.com.

Simcoe WaveDeck

The Simcoe WaveDeck is one of four WaveDecks along Toronto’s Harbourfront. Located at the foot of Simcoe Street – 234 Queen’s Quay West to be exact – it opened in June 2009.

Located at the water’s edge, the wooden Simcoe WaveDeck features an informal public amphitheatre-style space with curves that soar as high as 2.6 metres above the lake. Inspired by the Canadian cottage experience and the shorelines of Ontario’s great lakes, the WaveDeck is meant to give urban dwellers a feel for life at the lake.

The other WaveDecks along the Harbourfront are the Spadina WaveDeck (foot of Spadina Avenue), the Rees WaveDeck (west of Rees Street on the south side of Queens Quay), and the Parliament WaveDeck (foot of Parliament Street; currently under development).

The WaveDecks were designed by the firm West 8 Urban Design & Landscape Architecture in Philadelphia, Pennsylvania. The WaveDecks have achieved the Award of Excellence, Ontario Builders Awards (2009) and were nominated for the Conde Nast Traveller Innovation and Design Awards (2010).

The Spadina WaveDeck has been the recipient of numerous prestigious awards including a Toronto Urban Design Award. It was also the first Canadian project ever to be short-listed for the world-acclaimed Brit Insurance Design Awards.

The Rees WaveDeck has been honoured with several awards including a Bronze Medal for Landscape Design from the Design Exchange.

The Simcoe WaveDeck’s Construction

To see a time lapse video of the Simcoe WaveDeck’s construction, check this out:

Future Plans

There is to eventually be a total of 8 WaveDecks along the Harbourfront, and they promise to totally transform our waterfront.

Here’s an interesting video from our controversial architecture critic Christopher Hume, discussing this project and its expansion:

Drs. James Till & Ernest McCulloch

This 2016 monument of James Till PhD and Ernest McCulloch MD, created by artist Ruth Abernethy, resides at the MaRS Discovery District, 101 College Street.

James Till PhD and Ernest McCulloch MD are globally recognized as the Fathers of Stem Cell Science for their research in the 1960s at the Ontario Cancer Institute and Princess Margaret Hospital in Toronto. They received Canada’s Gairdner Award in 1961, and were inducted into the Canadian Medical Hall of Fame in 2004. They also won the Albert Lasker Award for Basic Medical Research in 2005.

St. Paul’s Basilica

St. Paul’s Basilica is the oldest Roman Catholic congregation in Toronto. It is located at 83 Power Street in the Corktown neighbourhood, near the intersection of Queen and Parliament Streets. Created by architect Joseph Connolly in the Romanesque Revival style, it opened in 1889.

For the following text I’ve borrowed heavily from the History section of the Church’s website:

Established in 1822, St. Paul’s is the mother church of the Archdiocese of Toronto. The first St. Paul’s, of red brick and Gothic style, was completed in 1824. After the diocese was created in 1841, Bishop Michael Power used St. Paul’s as his cathedral until the completion of the construction of St. Michael’s Cathedral in 1848. In 1847, a typhus epidemic raged through the city, killing 850 people, including Bishop Power. Many were buried on the grounds of St. Paul’s Church and School, though the majority were moved to St. Michael’s Cemetery at Yonge and St. Clair Avenue West.

In 1880, Bishop Thomas Timothy O’Mahony was appointed Pastor. He had served in his native Ireland and Australia and was a man of great vision and energy. The old St. Paul’s had to be replaced in order to accommodate the rapidly growing Catholic population of Toronto. Bishop O’Mahony soon began planning a new church with architect Joseph Connolly. They designed a large structure in Italian Romanesque style, which was rather extraordinary in a city of Gothic churches. The cornerstone was blessed in 1887 by Elzear-Alexandre Cardinal Taschereau, Archbishop of Quebec. The first Mass was celebrated just before Christmas of 1889. The statue of St. Paul was placed above the centre door in 1899.

To the memory of the Irish immigrants who were buried in the adjacent ground during the year of 1847, and in honour of the Right Reverend Michael Power, First Bishop of the Diocese of Toronto, who laid down his life for the fever stricken members of his flock, this monument is devoutly dedicated.
Untitled sculpture in churchyard

Dean John Lawrence Hand was appointed Pastor of St. Paul’s in 1892 and served to 1936. If Connolly designed St. Paul’s and Bishop O’Mahony built it, Dean Hand completed the church and made it the work of beauty one sees today. He was responsible for commissioning most of the artwork inside St. Paul’s. The four major paintings in the sanctuary and the side apses were finished in 1893. The all-wood organ was installed in 1898 by R.S. Williams & Son, Toronto, and is the only one of its kind in North America. The stained glass windows were installed a year later, and the Stations of the Cross in 1901. The campanile (bell tower) with the bell from the original church was erected in 1905.

Scenes for the life of St. Paul were painted on canvas in 1911. The angels behind the altar were created with the same technique in the 1920s. The bronze Pieta on the front lawn was erected in 1933 as a memorial to Bishop Michael Power and hundreds of parishioners who died during the typhus epidemic of 1847. A plaque at the front entrance bears the names of 81 members of the congregation who died during World War I. Beside the front steps is the grave of Bishop Thomas Timothy O’Mahony.

In 1998, Father Tom Day began the process of restoring the church to its original splendour. This continued under Monsignor Brad Massman in collaboration with the architect Charles Hazell.

On August 3, 1999, Pope John Paul II elevated St. Paul’s to the rank of Minor Basilica by an Apostolic Decree. To be given this Papal honour, a church must be a centre of liturgical and pastoral life in the diocese and renowned for its antiquity, beauty, canonical significance or devotional popularity. Minor Basilicas receive special concessions such as the privilege of granting plenary indulgence on certain days in a year. The insignia of a Minor Basilica include the Ombrellino or Pavilion (a red and yellow umbrella) and the Tintinnabulum (a processional bell). St. Paul’s is the twentieth church in Canada to receive this honorific title.

Clover Hill Park

And exactly where is Clover Hill Park you may ask? Situated in the northwest corner of Bay Street and St. Joseph Street, it is nestled in amongst the University of Toronto buildings and St. Basil’s Catholic Parish at U of T. It’s kind of small and easy to miss but has a few interesting things to offer.

At one point, neighbourhood residents were incredibly frustrated with the park’s development. In the late 2010s it was finished and ready to enjoy, yet remained closed for months surrounded by fencing. City Councillors at the time – Mike Layton and Kristyn Wong-Tam – received many letters of complaint from area residents. At the time, both Councillors cited issues with payment of the developers, Saddlebrook, which had prevented the City from opening the park.

The building of the park was part of a master plan in 2006 for new condos in the area along with a green space for residents tied to the 50 St. Joseph Street parkette enlargement. Construction of the park began in 2017; in November 2020 it was finally opened and warmly welcomed by the community as a much needed green space.

Although it looks pretty dismal in mid-January, as below, it’s a green and inviting park in the summertime. There’s a little bit of something for everyone at Clover Hill Park:

Mushrooms of the non-magic variety

Bunnies, snails and foxes, oh my…

Sculptures

This piece is entitled Zen West. Created in 1980 by Kosso Eloul, the stainless steel sculpture was donated by Father Dan Donovan of the Basilian Order in 1980.

And of course, the beloved Primrose!

Shameless self promotion:
If you’d like to learn about her story, please visit my Primrose post here.

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